Sunday, July 28, 2002

Abud-Darda (May Allah be pleased with him) reported: The Prophet (PBUH) said, "Nothing will be heavier on the Day of Resurrection in the Scale of the believer than good manners. Allah hates one who utters foul or coarse language.''

Commentary: The most beneficial thing on the Day of Resurrection will be a courteous behaviour which will outweigh all good actions. But that will be witnessed in case of a believer as there is no question of weighing a non-believer's good actions. Allah Himself says in the Qur'an: "So their works are in vain, and on the Day of Resurrection, We shall assign no weight for them.'' So will a morally depraved and nonsensical man stand unfavoured with Allah, and this will be a sign of his frustration and disillusionment in the Hereafter.

Friday, July 26, 2002

Nawwas bin Sam`an (May Allah be pleased with him) reported: I asked Messenger of Allah (PBUH) about virtue and sin, and he said, "Virtue is noble behaviour, and sin is that which creates doubt and you do not like people to know about it.''[Muslim].

Commentary: An important principle enshrined in this Hadith says that courtesy is a virtue, because a refined mind cultivates good habits, performs good deeds, and shuns all that is bad and corrupt. Also, a simple and understandable principle is laid down about sin. Man feels the pricking of conscience over every bad deed and is also afraid of the reproach of fault-finders, provided he has not reached the lowest point of moral depravity. But a seared conscience is least disturbed even by a heinous and deadly sin or by public censure. We can understand it by the example of man's smelling sense. If it is not dead, man can feel a stink and repugnant odour. But a long association with a dung heap robs away one's smelling sense and feeling of refuse.

Thursday, July 25, 2002

okay some more ahadeeth on "good conduct" insha Allah.

Jabir (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "The dearest and nearest among you to me on the Day of Resurrection will be one who is the best of you in manners; and the most abhorrent among you to me and the farthest of you from me will be the pompous, the garrulous, and Al-Mutafaihiqun.'' The Companions asked him: "O Messenger of Allah! We know about the pompous and the garrulous, but we do not know who Al-Mutafaihiqun are.'' He replied: "The arrogant people.''

Commentary: This Hadith lays emphasis on polite and polished behaviour. Besides, it teaches us to refrain from unnecessary, incautious and insincere talk intended to influence others and assert superiority over them. But to talk less and in simple words is a good thing. On the other hand, to talk much, showing off cleverness with a tinge of affectation, is detestable.

Wednesday, July 24, 2002

`Iyad bin Himar (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "Allah has revealed to me that you should humble yourselves to one another. One should neither hold himself above another nor transgress against another.''

Commentary: To treat each other humbly, leniently and lovingly is understood as humility. One, under this principle, is also required not to despise anybody on the basis of wealth, social distinction and lineage. Moreover, one should also not adopt an unkind attitude towards others. Besides, if Allah has bestowed honour on somebody, he is supposed to be grateful to Him, instead of behaving disrespectfully towards people and subjecting them to unkindness and tyranny.

Tuesday, July 23, 2002

`Aishah (May Allah be pleased with her) reported: Whenever the Prophet (PBUH) was given a choice between two matters, he would (always) choose the easier as long as it was not sinful to do so; but if it was sinful he was most strict in avoiding it. He never took revenge upon anybody for his own sake; but when Allah's Legal Bindings were outraged, he would take revenge for Allah's sake. [Al-Bukhari].

Commentary: The two things between which Messenger of Allah (PBUH) would make his choice could be religious or worldly. For instance, if he were asked to award one of the two punishments to somebody, he would choose the milder one. And if he had the liberty of choice between two obligations, he would opt for the easier one. Between war and peace he would always go for peace, provided it involved the interest of Islam and Muslims. Moreover, in all matters he used to take the line of least resistance, in case it went without the disobedience of Allah. In this Hadith, a principle has been defined for Muslims in general as well that they are free to take to an easy way but this must not entail a loophole in respect of the Shari`ah. Secondly, the most excellent character of Messenger of Allah (PBUH) also comes to our view that he never retaliated for personal reasons. His extraordinary concern for the sanctity of Islamic Law is also displayed by the fact that he could never brook the transgression of Allah's limits, and the transgressor was sure to be punished by him. The Prophet's attitude also explains and delimits the sphere of morality that to let the violator of Divine law go scot-free must not be counted as a sign of good manners. Rather it reflects the lack of religious sensibility. Not to take exception to lapses in mundane affairs surely speaks of moral excellence, but we are not allowed to dispense with the evasion of religious rules

Sunday, July 21, 2002

Anas (May Allah be pleased with him) reported: The Prophet (PBUH) said, "Make things easy and do not make them difficult, cheer the people up by conveying glad tidings to them and do not repulse (them).'' [Al-Bukhari and Muslim].

Commentary: This Hadith informs us that preaching, sermons, religious discourses and moral advice all should concentrate on such things as may be helpful to people in being inclined towards gaining religious knowledge. Likewise this aspect should also be kept in view in the exposition and interpretation of religion. Moreover, the tone and mode of expression of religious leaders should not be repulsive and based on sectarian hatred, rather it should pull hearts to religion. In brief, preachers and `Ulama' must be regardful of the central point of the cause to which they are dedicated.

Saturday, July 20, 2002

`Aishah (May Allah be pleased with her) reported: The Prophet (PBUH) said, "Whenever forbearance is added to something, it adorns it; and whenever it is withdrawn from something, it leaves it defective.'' [Muslim].

Commentary: To be soft-spoken is such a quality that by virtue of which a man is not only endeared to people but also to Allah. And by being bereft of it, he not only becomes a contempt incarnate in the eyes of people but also with Allah.

Friday, July 19, 2002

Aishah (May Allah be pleased with him) reported: The Prophet (PBUH) said, "Allah is Gentle and He loves gentleness, and rewards for gentleness while He does not reward severity, and does not give for any thing besides it (gentleness).'' [Muslim]

Commentary: Mildness is the opposite of harshness. Allah enjoins softness and dislikes stiffness in human relations. Allah assures of reward for gentle behaviour in society, not for unkindness or anything like that. However, inflexibility is preferred to flexibility when there arises a question of religious matters and the limits set by Allah.

Thursday, July 18, 2002

Abu Hurairah (May Allah be pleased with him) reported: A bedouin urinated in the mosque and some people rushed to beat him up. The Prophet (PBUH) said: "Leave him alone and pour a bucket of water over it. You have been sent to make things easy and not to make them difficult.'' [Al-Bukhari].

Commentary: This Hadith brings into light the fact that leniency is also vitally needed in the sphere of education and discipline. This is particularly true in the case of ignorant and ill-bred people. This is so because if they are treated unkindly, they will become more indocile on account of their wild temperament and foolishness. A kind handling is indispensable for putting them to discipline, even if they make desperate blunders. This Hadith is very beneficial with regard to the way of Da`wah, guidance and practical education. Another point this Hadith discloses is that the flow of water can wipe out dirt and impurity, and make the place free from its effect.

Wednesday, July 17, 2002

Anas (May Allah be pleased with him) reported: The Prophet (PBUH) said, "No one of you shall become a true believer until he desires for his brother what he desires for himself". [Al-Bukhari and Muslim].

Commentary: This Hadith deals more comprehensively with the subject discussed above. When a Muslim likes the same thing for another Muslim which he does for himself, then he will be obviously expressing goodwill to his fellow Muslims. When Muslims adopt this attitude at the community level, no Muslim will be an enemy of the other. In fact, each Muslim would then be a well-wisher and helper of other Muslims. May Allah enable us to adopt this attitude.

Monday, July 15, 2002

Jarir bin `Abdullah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "He who is not merciful to people Allah will not be merciful to him.'' [Al-Bukhari]

Commentary: Kind treatment to Allah's creatures is very much liked by Allah, it is also one of the means of attaining happiness, for kindness is very beneficial between people, it brings results that cannot be achieved through harshness. Even animals and birds are included in this category. kindness and affection can, in this way, become a means of attaining Allah's Mercy.

Saturday, July 13, 2002

Tamim bin Aus Ad-Dari (May Allah be pleased with him) reported: The Prophet (PBUH) said, "Ad-Deen is sincerity". We said: "For whom?'' He replied, "For Allah, His Book, His Messenger and for the leaders of the Muslims and their masses". [Muslim].

Commentary: This Hadith stresses the importance and merits of general sincerity. Sincerity for Allah here means that one must have true faith in Him and He should be worshipped with full devotion and sincerity. Sincerity for the Qur'an means that one should confirm its truth with one's full heart and mind, recite it regularly, act upon the injunctions contained in it with meticulous care and strictly avoid its misinterpretation. Sincerity of the Prophet (PBUH) means sincere confirmation of his Prophethood, faithful obedience of his orders and adherence to his Sunnah. The goodwill of the Muslim rulers stands here for co-operating with them in their lawful orders and obedience of their such orders which are free from any trace of sin. If they deviate from the Straight Path they should be persuaded to turn to virtue. One should not revolt against them unless they commit infidelity. The goodwill of the Muslim masses means that one should work for the betterment of their life in this world and the Hereafter. They should be provided the right guidance, induced to perform good deeds and deterred from evils.

(its still Friday here)

Friday, July 12, 2002

oh I've neglected this blog =\

Abu Hurairah (May Allah be pleased with him) reported: The Prophet (PBUH) said, "Allah will cover up on the Day of Resurrection the defects (faults) of the one who covers up the faults of the others in this world".[Muslim].

Commentary: Covering up the shortcomings and faults of people is an excellent manner. It helps strengthen the bonds of brotherhood and unity. That is why this quality is very much liked by Almighty Allah. On the Day of Resurrection, Allah will give a matching reward to that man who has such a quality, which means that Allah will forgive his sins and will not call him to account for his sins.

Tuesday, July 09, 2002

The Messenger of Allah (May the peace and blessing of Allah be upon him) said: "The best believer according to his practice of Islaam is one from whose tongue and hand Muslims are safe." [Al-

Commentary - As Muslims we should endeavour to make sure that our brothers and sisters are safe from the evil of our tongues and the evil of our hands. Our tongues and hands should not be a danger to them or a cause of pain. How easily do our tongues hurt others? We feign care and concern for our fellow Muslims, but our hearts may be empty.

We should examine our words more carefully. Do they bring comfort and relief to those around us or do they fall sharply and heavily on their hearts?

We should strive with these duties, while we still have them, these precious gifts from Allaah - our tongue and our hands.

Sunday, July 07, 2002

(Kinda long)

From Abu Hurairah (May Allah be pleased with him) who said that Allaah�s Messenger (May the peace and blessing of Allah be upon him) said: The believer is a mirror for the believer. [Bukhari]

commentary - The qualities of a mirror:

1. For it to show the actual image of a person, a mirror must be clean and clear itself. Thus a Mu'min/ah is required to purify his/her heart, thoughts and actions, to qualify to be a mirror of her/his brother/sister.

2. A mirror always shows you your actual image. It doesn't hide your imperfections. The mirror isn't in a quest to make us happy or sad by showing us otherwise. It simply reflects how we are. It is that honest and truthful.

3. Once you move away from the mirror, on your return it doesn't remind you of the situation it saw you before. If you had just woken up from sleep, and looked at it with disheveled looks, once well groomed, it will not tell you of your past. It is forgiving. It doesn't hold grudges. It doesn't remind you of your shameful past.

4. The mirror keeps secrets. Once you moved away from it, your image is gone with you. It will not display your image to the next person that comes along. No matter how much time you spent in front of it, and how many secrets you told it. It shall bury your secrets in itself, and never tell others.

5. Along with your faults, the mirror shows you your beauty and perfection. Thus it is fair and encouraging. When you smile at it, it tells you what a healthy habit you have.

May Allah (SWT) give us the wisdom to be a mirror to our brothers/sisters.
And may He surround us with those who want to be mirrors. Aameen.

Saturday, July 06, 2002

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said "A Muslim is the brother of a muslim, he does him no wrong, nor does he let him down, nor does he despise him. Fear of God is here, fear of God is here, (and he pointed to his chest). It is evil enough that a Muslim should look down on his brother. For every muslim is sacred to one another : his blood, his honour, and his property." [Bukhari]

Commentary - The importance of brotherhood in Islam can not be over stressed. There are many hadiths relating to this fact. The brotherhood of Muslims is a very deep and wide concept that gaurantees the safety and well being of the Society at large. Islam being a complete way of life is primarily for the society, it promotes a healthy and a well disciplined life style in every sense of the word.

Brotherhood is synonymous with Islam. It is a force for good, a purveyor of peace and justice for everyone. It provides stablility in a quarrelsome world.

Friday, July 05, 2002

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "By Him in Whose Hand is my life! You will not enter Jannah until you believe, and you will not believe until you love one another. Shall I inform you of something which, if you do, you will love one another? Promote greetings amongst yourselves.''

Commentary: Iman is a prerequisite for entry to Jannah. Whereas mutual love among Muslims is complementary to it, and this quality can only be attained by giving a social character to the Islamic form of greeting, that is to say, `As-Salamu `Alaikum.'

As'salaam alaikum all =).

Thursday, July 04, 2002

ok, so here I am =). I'll post a hadeeth later insha Allah. watch this space. hmm I cant get my name to appear. oh well =\

Tuesday, July 02, 2002

assalamu alaykum
IM travelling in 2 days
anyone want to take over the hadeeth blog while im gone?
all you have to do is pick a daily hadeeth and/or comments and post it
any volunteers?

Monday, July 01, 2002

Abud-Darda' (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "The supplication of a Muslim for his (Muslim) brother in his absence will certainly be answered. Everytime he makes a supplication for good for his brother, the angel appointed for this particular task says: `A meen! May it be for you, too'.''